Wednesday 30 September 2020

Politics/ Philosophy: Populism.

Populism is a term much used, but seldom defined. It is generally used as a word of abuse, giving rise to the comment by the old cynic P. J. O'Rourke: "Populism is an epithetic catch-all whenever the ideas popular with the good and the great aren't popular".  It is a term generally linked with the political Right, in opposition to what is alleged to be the ruling elite. In this essay I would like to compare and contrast populism with the traditional anti-elite ideology; Marxism.


Both populism and Marxism stress the unfairness of the present status quo, Both maintain that society is controlled by an elite that ignores the interests of the mass of the people though Marxism lays far more stress on the economic aspects. Both aim their appeal at classes and groups who feel themselves to be excluded and exploited. Both appeal to the traditional working classes for support, but populists also target the "petty-bougeoisie" (the self-employed, shopkeepers and lower-grade clerical workers) and the farmers: large groups which the Marxists despise or ignore.

 

Populists stress patriotism and nationalism, which may merge into racism. Marxists ignore, or even denounce, patriotism and nationalism; though when Marxism became identified with the Russian state, patriotism and nationalism returned with a vengeance. In Britain and the USA, people on the Left are more likely to apologise for their nation's history than glory in it as a Populist would do. Populists therefore accuse their opponents of being unpatriotic. 


Marxists look forward to a Utopian future of freedom and prosperity for all after the revolution. Populists, by contrast, generally look backward to a supposedly golden past, from which the nation has declined. Thus, Donald Trump's campaign slogan, "Make America great again!" necesarily implies that America has ceased to be great. In Britain, the Brexiteers have always maintained that we were better off before we joined what was then the Common Market.   


Marxism has always had a certain appeal to intellectuals, but populists profess to despise intellectualism. In the words of Michael Gove during the Brexit debate: "The country has had enough of experts". It was not made clear whose advice he would be taking instead.

Populists strongly support traditional cultural values, whereas Marxists (when in opposition) are more likely to favour the artistic avant-gard

Both Marxists and Populists denounce their enemies, whom they allege hold a dominating, malevolent and sinister hold over society. For Marxists, the enemies are economic ones: capitalists, financiers and big business. The enemies invoked by the Populists are more nebulous: a liberal elite who are imposing their politically-correct views on society, crushing free speech and depriving people of their fun. It is suggested that the actual political leaders are either willing accomplices or hopeless dupes. When asked to supply actual names in this sinister group, neither Marxists nor Populists can produce a very convincing list. The major difference is that Populists are likely to name among their enemies foreigners and those of alien race or culture inside the country. Marxists would not do this. 


When I began to consider this contrast, it occurred to me that Marxists, when established in power in countries such as the old Soviet Union, quickly adopt many Populist attitudes; particularly nationalism and dislike of alien ideas. They accuse their internal enemies of lack of patriotism, are deeply suspicious of  independent intellectualism. They ridicule the cultural avant-gard, which they criticise as being remote from ordinary people, and are generally traditional and philistine in their artistic tastes. This is where Marxism and Populism come together. 

 

Thursday 17 September 2020

The Battle of Blore Heath, September 1459

Blore Heath lies on the A53 a few miles eastwards from Market Drayton, midway between the town and the village of Loggerheads, and close to the border between Shropshire and Staffordshire.  In September 1459 it was the scene of one of the early battles of the War of the Roses.
   The Yorkist Earl of Salisbury was leading his forces south to join with his son Richard Neville, Earl of Warwick, and the Duke of York at Ludlow. On September 23rd he was intercepted by Lancastrian troops under Lord Audley. Salisbury had about 3,000 men under his command, and was heavily outnumbered, but reinforced his open right flank with a laager of supply-wagons, and managed to repulse rather unco-ordinated attacks by both infantry and cavalry. After Lord Audley was killed, several hundred of his men changed sides and large numbers of the rest were slaughtered as they attempted to flee. Some 2,000 Lancastrian were killed, with the Yorkists losing only a tenth of this number.
   Salisbury's victory was complete, and he was able to proceed on his way, helped by a "whimsical" friar who deceived any pursuing Lancastrians by firing a cannon throughout the night. He explained when captured the next day that he had only been doing it to keep up his spirits!
   Salisbury did not enjoy his triumph for long. In December next year the Yorkists were disastrously defeated at Wakefield. The Duke of York was killed in the battle, his younger son Edmund, Earl of Rutland was caught and stabbed to death by Lord Clifford, and Salisbury himself was captured and executed. 
   As soon as York's eldest son, the 19-year-old Edward, heard of this disaster he hastened to London where he had himself proclaimed King. The Earl of Warwick supported him, thereby beginning his climb to legendary status as "Warwick the Kingmaker". 
   The appalling bloodshed of the War of the Roses was to continue for another quarter of a century.

There is a cross commemorating the death of Lord Audley in a field just south of the road.




Tuesday 8 September 2020

Puss in Boots: A Fairy Tale Retold

The miller's youngest son set out to seek his fortune, accompanied only by his cat, Puss. After they had walked for several days, they noticed a royal cortege approaching, and Puss told the young man to undress and jump into a nearby river.
   Puss then ran up to the King's coach, calling, "Help! Help! My master, the Marquis of Carabas, was bathing in the river, and robbers have stolen his clothes!"
   The royal carriage stopped, and the King motioned to the young man to stand up in the water, which fortunately was deep enough to come up to his waist.
   "Goodness!" exclaimed the princess,who was accompanying her father, "What a handsome young man!"
   "That's as maybe", said the King, "But I don't think I've ever met the Marquis of Carabas. Do any of you know him?" he asked the courtiers. But it turned out that none of them had ever met such a person either.
   "I must say", mused the Lord Chamberlain, "He doesn't strike me as being a nobleman. Look at his hair! Look at his hands! Now then", he said to the young man, "Can you name any nobleman who will vouch for you?"
   But of course the miller's youngest son couldn't.
   "He doesn't talk like a Marquis either!" was the Lord Chamberlain's verdict. "And if he is a Marquis, why does he choose to bathe in this muddy river? Hasn't he any lakes or streams on his estates?"
   The King considered. "Now look here, my man", he pronounced eventually, "I've no idea who you are. We'll give you some clothes to make you decent, then you'd better be on your way. If you really are the Marquis of Carabas, then I apologise, but you surely understand we can't be too careful with strangers in these dangerous times".
   So the Lord Chamberlain gave the miller's youngest son a set of clothes and a few coins, and warned him not to come near the King again. 
   "The cat, however, is a different matter", said the King. "Just fancy: a cat that talks! Would you like him as a pet, my dear?" he asked the princess.
   "Oh, yes please daddy!" she exclaimed.
   So the miller's youngest son walked disconsolately away, but Puss was taken to the palace, where he lived happily ever after.