Something which tends to be ignored or overlooked in modern socio-political discussion is the profound division in late-Victorian times between the respectable and not-respectable working classes. The respectable working classes (which meant primarily, though not exclusively, the skilled workers), clung obsessively to their status, and were always painfully aware that they could so easily slip from it. Districts of cities, and even individual streets, would be dismissed as definitely not-respectable. My grandparents lived in Keighley, in Yorkshire, in a part of the town that was respectable working-class, but if I dressed scruffily my grandmother would say I looked like "A top-o'-town kid"; that being where the poor Irish lived. Certain types of behaviour from children would lead to a family's respectable status being called into question; such things as spitting, swearing or, far worse, getting in trouble with the law or giving birth to illegitimate children being definitely low-class. Boys from respectable backgrounds read books and worked hard at school instead of playing games in the street, and joined the Scouts or the Boys' Brigade; but joining the army was definitely not for the respectable; army pay being too low to attract anyone except unskilled workers, farm labourers from the countryside, and of course the Irish. The respectable working classes attended church or chapel on Sundays, dressed in their best clothes for the occasion. Getting drunk in public was irredeemably not-respectable; and the skilled workers were the backbone of the Temperance or Prohibition movements. It was difficult for children from the not-respectable classes to break free from the stigma, though schools tried hard (often by means of brutal punishments) to outlaw non-respectable behaviour. But for a youth to be taken on to be trained for a skilled craft, he had to be "spoken for" by a family member or friend, and those from non-respectable families simply did not have these contacts.
Karl Marx famously dismissed the unrespectable working classes as the "Lumpenproletariat", useless from a revolutionary viewpoint because they had no economic muscle and could not be educated in socialist ideas. It was to the skilled working classes that he looked; and indeed until very late in the 19th century only the skilled workers were formed into Trades Unions. One of the great political shifts in British history occurred in the twenty years before the First World War, as the Trades Unions were taken over by socialists and the working classes transferred their allegiance from the Liberals to the new Labour Party.
(The finest book on the question of working-class respectability is Robert Roberts's autobiography, "The Classic Slum", about his upbringing in Salford before the First World War. Kellow Chesney's "The Victorian Underworld" is a splendid read, and Arthur Morrison's novel "A Child of the Jago" shows the obstacles facing a boy brought up in a semi-criminal slum)
..................................................................................
My grandfather and grandmother came from the respectable working class. I wrote this poem in my granfather's memory:-
I never knew him
he died when I was five
but I have his watch and chain,
silver, made by a local firm
in Keighley, where he lived his entire life,
inscribed
"Presented to Thomas Midgley
on his 21st birthday
Oct. 25th 1903"
He was, I'm told
a man of the highest moral standards;
he disapproved of pubs
and scruffy dress;
he played the piccolo in the town orchestra,
he had a windup gramophone
and some good books
(Dickens, Walter Scott, Dumas),
he was an early member of the
Independent Labour Party,
he knew Philip Snowden,
the first-ever Labour Chancellor,
and he read the "Daily Herald"
the Trades Union paper
(now defunct)
His wife, my grandmother, was
a mill-worker, very houseproud,
and a vegetarian (unusual in those days).
Before getting married they
saved up for years
in order to buy good furniture.
He would have described himself as
proud to be
working-class, Yorkshire,
and respectable.
Do people like him exist today?
I found a recent picture of his house
(terraced, outside loo, near the railway)
It looked sadly run-down.
The watch runs erratically.
Nowadays it would be valued
solely by its bullion content.
Showing posts with label Musings. Show all posts
Showing posts with label Musings. Show all posts
Thursday, 16 November 2017
Tuesday, 21 April 2015
The General Election and Scotland
David Cameron appears to be playing, as his last card in the election campaign, the visceral dislike of English people for the Scots. This is a bit rich, since his ancestors were clearly not only Scots, but notorious Jacobites: if Donald Cameron of Lochiel hadn't led out his clan to support Bonnie Prince Charlie, the Jacobite revolt of 1745 would never have happened.
Furthermore, Cameron said it was "unprecedented" that a minority nationalist party should hold the balance of power in Parliament. This was completely incorrect. Gladstone's last two governments in 1886 and 1892, and Asquith's government from 1910, saw the Liberals dependent on the support of the Irish Nationalists. This did not lead to governmental chaos: the price the Irish Nationalists demanded for their support was, of course, Home Rule for Ireland, and they were certainly not going to bring down the government until this was safely on the statute book. It is important to realize that Home Rule was not full independence: it was merely a form of devolution, not too dissimilar to that enjoyed by Scotland and Wales today.
There was a continuous constitutional crisis after 1910, but this was the fault of the Conservatives (then more generally called the Unionist Party). There was some disquiet amongst Irish Protestants at the prospect of Ireland being ruled by the Catholic majority. The Conservatives could have calmed such fears by pointing out that Home Rule was no big deal, since the Westminster Parliament could still prevent any Home Rule government from doing anything too drastic, but instead they were so keen to get rid of Gladstone, and then of Asquith, that they deliberately exacerbated Protestant anxieties, with the famous slogan, "Home Rule means Rome Rule". As the Conservative leaders said, "The orange card is the one to play", and the Orange Order in Ulster, which had been moribund for decades, was now revived with Conservative encouragement.
Gladstone's two Home Rule bills were duly killed, after 1910 things went much further. The Conservatives held up Asquith's Home Rule bill in the House of Lords for as long as possible, and implied that it was in some undefined way "unconstitutional" for the Liberals to maintain their Parliamentary majority through Irish support (we shall see whether Cameron will develop a similar argument in the future). Some of the more extreme Conservatives even accused Asquith's ministers (who included that strong supporter of Home Rule, Winston Churchill) of "treason". But if anyone was guilty of treason, it was the Conservatives, because they deliberately encouraged Protestant Ulster to prepare for an armed revolt against Home Rule, even importing arms from Germany with the connivance of the local police. By 1914 civil war looked likely.
Britain was saved from civil war by the outbreak of the First World War, when Home Rule became law but was postponed until peace should be restored. Many Irish were disappointed, and the consequence was the Easter Rising of 1916 and the violence that followed. A very large proportion of the blame for this must be placed on the Conservatives and their deliberate sabotage of moderate Home Rule proposals. The leader of the Ulstermen, Sir Edward Carson, said in his embittered old age that the Conservatives had never really cared about Ulster at all: they merely wanted to make life difficult for the Liberals. One can only hope that David Cameron will act more responsibly than his predecessors!
Postscript:
A Conservative spokesman recently argued that they were the party of opportunity, citing the fact that they had been led by Disraeli, a Jew, and Bonar Law, the only Prime Minister to have been born outside the U.K. (he came from Canada). But this should be approached with caution. Disraeli was very proud of his Jewish ancestry, but he was technically a baptised Christian (without which he would not have been allowed to enter Parliament at the time), and he appears personally to have had no religious beliefs at all. He was a charming and charismatic personality, but without any clear political principles. Bonar Law was chosen as Conservative leader in 1910 solely because of his intransigent opposition to Irish Home Rule. He encouraged the Ulster Protestants to arm themselves to fight against it, and even suggested that the British army should refuse to obey if ordered to coerce Ulster. He is not a good example to be followed.
Furthermore, Cameron said it was "unprecedented" that a minority nationalist party should hold the balance of power in Parliament. This was completely incorrect. Gladstone's last two governments in 1886 and 1892, and Asquith's government from 1910, saw the Liberals dependent on the support of the Irish Nationalists. This did not lead to governmental chaos: the price the Irish Nationalists demanded for their support was, of course, Home Rule for Ireland, and they were certainly not going to bring down the government until this was safely on the statute book. It is important to realize that Home Rule was not full independence: it was merely a form of devolution, not too dissimilar to that enjoyed by Scotland and Wales today.
There was a continuous constitutional crisis after 1910, but this was the fault of the Conservatives (then more generally called the Unionist Party). There was some disquiet amongst Irish Protestants at the prospect of Ireland being ruled by the Catholic majority. The Conservatives could have calmed such fears by pointing out that Home Rule was no big deal, since the Westminster Parliament could still prevent any Home Rule government from doing anything too drastic, but instead they were so keen to get rid of Gladstone, and then of Asquith, that they deliberately exacerbated Protestant anxieties, with the famous slogan, "Home Rule means Rome Rule". As the Conservative leaders said, "The orange card is the one to play", and the Orange Order in Ulster, which had been moribund for decades, was now revived with Conservative encouragement.
Gladstone's two Home Rule bills were duly killed, after 1910 things went much further. The Conservatives held up Asquith's Home Rule bill in the House of Lords for as long as possible, and implied that it was in some undefined way "unconstitutional" for the Liberals to maintain their Parliamentary majority through Irish support (we shall see whether Cameron will develop a similar argument in the future). Some of the more extreme Conservatives even accused Asquith's ministers (who included that strong supporter of Home Rule, Winston Churchill) of "treason". But if anyone was guilty of treason, it was the Conservatives, because they deliberately encouraged Protestant Ulster to prepare for an armed revolt against Home Rule, even importing arms from Germany with the connivance of the local police. By 1914 civil war looked likely.
Britain was saved from civil war by the outbreak of the First World War, when Home Rule became law but was postponed until peace should be restored. Many Irish were disappointed, and the consequence was the Easter Rising of 1916 and the violence that followed. A very large proportion of the blame for this must be placed on the Conservatives and their deliberate sabotage of moderate Home Rule proposals. The leader of the Ulstermen, Sir Edward Carson, said in his embittered old age that the Conservatives had never really cared about Ulster at all: they merely wanted to make life difficult for the Liberals. One can only hope that David Cameron will act more responsibly than his predecessors!
Postscript:
A Conservative spokesman recently argued that they were the party of opportunity, citing the fact that they had been led by Disraeli, a Jew, and Bonar Law, the only Prime Minister to have been born outside the U.K. (he came from Canada). But this should be approached with caution. Disraeli was very proud of his Jewish ancestry, but he was technically a baptised Christian (without which he would not have been allowed to enter Parliament at the time), and he appears personally to have had no religious beliefs at all. He was a charming and charismatic personality, but without any clear political principles. Bonar Law was chosen as Conservative leader in 1910 solely because of his intransigent opposition to Irish Home Rule. He encouraged the Ulster Protestants to arm themselves to fight against it, and even suggested that the British army should refuse to obey if ordered to coerce Ulster. He is not a good example to be followed.
Thursday, 15 December 2011
Christmas
It always amuses me to think how archaeologists in the distant future would be surprised to discover evidence that the inhabitants of Australia, New Zealand and South Africa celebrated a midsummer festival that featured an elderly gentleman dressed in furs suitable for wintry weather, riding a sleigh pulled by an alien species of deer; when people exchanged cards depicting unseasonal snowy scenes populated by alien fauna and flora. It would not be hard for the archaeologists to deduce that this was clearly a cult imported from the nortern hemisphere, but they might wonder why no attempt had been made to adapt it to local conditions. (My suggestion would be Santa Claus dressed in beach gear, arriving on a surfboard, perhaps with attendant dolphins)
Every year we hear of primary school teachers getting into trouble for telling their little charges that Santa Claus doesn't exist. It think this is quite right: after all, these days Santa Claus is probably the only supernatural being some children are brought up to believe in. He is an ideal icon for the present age; his entire raison d'etre is consumerism (where would shops be without him, and the obligation to buy presents?), and he contains no trace whatsoever of Christianity, being therefore equally suitable in our multi-cultural times for Moslems, Hindus and even atheists. His cult embodies the famous schoolboy definition of faith: believing what we know to be untrue; so adults pretend to believe in Santa Claus for the sake of their children, and the children, once they have reched a certain age, pretend to go along with it.
It is significant that in the old Soviet Union the Communists managed to scap most public aspects of Christmas, but they never managed to abolish Santa Claus, who was reincarnated in the transparently thin disguise of "Grandfather Frost".
Every year we hear of primary school teachers getting into trouble for telling their little charges that Santa Claus doesn't exist. It think this is quite right: after all, these days Santa Claus is probably the only supernatural being some children are brought up to believe in. He is an ideal icon for the present age; his entire raison d'etre is consumerism (where would shops be without him, and the obligation to buy presents?), and he contains no trace whatsoever of Christianity, being therefore equally suitable in our multi-cultural times for Moslems, Hindus and even atheists. His cult embodies the famous schoolboy definition of faith: believing what we know to be untrue; so adults pretend to believe in Santa Claus for the sake of their children, and the children, once they have reched a certain age, pretend to go along with it.
It is significant that in the old Soviet Union the Communists managed to scap most public aspects of Christmas, but they never managed to abolish Santa Claus, who was reincarnated in the transparently thin disguise of "Grandfather Frost".
Saturday, 26 March 2011
Foreign intervention - or not?
The recent decision to bomb targets in Libya has once again provoked debate as to when, if at all, Britain out to intervene militarily in other countries. I shall endeavour to put this into some kind of historical context.
The first and most obvious point to make is that Britain is an island nation, and that, crucially, between the late seventeenth century and the start of the twentieth, the British navy was much the strongest in the world, so that we were seldom seriously threatened with invasion. One result of this was that Britain, unlike France or Prussia, needed only a small land army. This army was, for most of this period, poorly paid and given little respect, being regarded ever since Cromwell, as a potential menace to free constitutional government (see footnotes). Thus, although it would be difficult for any nation to invade Britain, it would be equally difficult for Britain to intervene effectively on continental Europe. As Bismarck once remarked; if the British army attempted to land in Germany, he would send a policeman to arrest them! Napoleon compared war between Britain and France with a battle between an elephant and a whale: always likely to result in a standoff.
An important result of this was that Britain, uniquely, had several foreign policy options, which can generally be classified as "Tory" or "Whig" policies. To deal with the "Tory" options first: Britain could, for a start, simply remain neutral in any European wars. Britain had no ambitions to annex territories on the mainland of continental Europe, so there was no need to get involved in wars there. If we did not antagonise any other country, then probably no ther country would go to the trouble of attacking us. Tories considered it potentially disastrous that a Dutchman, William III, became King in 1689, and a German, George I, in 1714, since these monarchs would always want to use British strength to defend their homelands. Tories were also suspicious of getting involved in alliances that might drag us into a continental conflict. There was always a flavour of national superiority in this attitude: if all those wretched frogs, krauts, dagoes and other assorted nig-nogs (fill in any rude epithet as appropriate!) choose to cut each others' throats, what has it got to do with us? why should we risk British blood and British money joining in their stupid quarrels? Far better to sit tight behind our impregnable navy and leave them to it! Thus when the War of the Polish Succession raged in the 1730s, the Prime Minister, Sir Robert Walpole (a Whig, but following a very Tory line, and refusing to get involved) boasted "There were 40,000 men killed this year in Europe, and not one of them was an Englishman!" If we take this forward two hundred years, we find Neville Chamberlain saying in 1938 (I paraphrase), "Czechoslovakia is a faraway little country, of which we know nothing". It is essentially the same attitude.
A more interesting Tory policy was that, if we did fight wars, we should concentrate our efforts on where we were strongest; that is, at sea. Instead of committting ourselves to large land battles, we should use our naval strength to drive our enemy's fleets from the sea, blockade his harbours, destroy his trade and seize his overseas colonies and bases. Such a strategy had more chance of success, and might even make a profit! This was known as a "Blue-water" strategy, and was employed in several wars. It brought vast gains for the British Empire, but it was never clear how it was supposed to defeat the French, or later the Germans, on mainland Europe.
When it came to the crunch, Britain almost always followed the "Whig" policy, which was based upon the concept of the "Balance of Power". Although Britain does not desire to acquire territory on mainland Europe, it is not in our interests that any rival power should dominate Europe; especially not those regions dangerously close to our shores: Belgium and Holland. In the 18th century, this meant France; in the first half of the 20th, it meant Germany. So we would form alliances to try to prevent this happening, and if necessary, go to war. This is the essence of most of the great conflicts: the War of the Spanish Succession, the French Revolutionary and Napoleonic Wars, the two World Wars. In every case, there was a chance that Britain could have stayed on the sidelines, but ultimately we did not consider it would be in our interest to do so. For much of the 19th century, Britain followed a policy of "splendid isolation", avoiding alliances which might suck us into continental conflicts, but at the start of the 20th the growing strength of Germany, especially the building of the German High Seas Fleet, led to Britain allying with France, and ultimately to involvement in the First World War.
But how was Britain to intervene effectively on the continent without creating a large army? As it happened, the solution was quickly found: we would pay others to do the fighting for us! Thanks to the creation of the twin institutions of the Bank of England and the National Debt in the 1690s, Britain had the most advanced and sophisticated financial structure in the world, and was always able to find the necessary funds to hire mercenary troops (usually from the small German states) or to subsidise allied powers to put their armies onto the field on our behalf. We began the process of fighting wars with our financial muscle, which actually meant fighting them with borrowed money; and this has continued successfully ever since.
One important consequence of Britain's favourable geographical position was that, from late in the 19th century, there was an increasing demand from the Liberal Left that we should follow a MORAL foreign policy. Unlike countries like France or Germany, which had long and vulnerable land frontiers and were therefore obliged to have a policy of naked and cynical self-interest, it was thought that we should use our international strength to do good in the world: to spread democracy and freedom, to advance human rights and protect persecuted minorities, and not to support unpleasant tyrants merely because they wanted to be on our side. This attitude continues to this day; so when critics say that the invasion of Iraq, or the intervention in Libya is really "all about the oil", the implication is that it is somehow disgraceful and contemptible to be guided primarily by your country's eceneomic interests.
The position of the U.S.A. in the 20th century is similar to that of Britain in earlier times. Since the country is defended primarily by two enormous oceans, it was extremely difficult for any foe to do serious damage to the American heartland before the invention of the intercontinental ballistic missile (attacks on the American overseas empire, as in Hawaii, or on various client-states, being a different matter!). America thus had the same options as Britain once had: maintaining the balance of power on the one hand, as against isolationism, a small army, and demands for a moral policy. All these latter played a part in delaying America's entry into the two World Wars, and America's self-appointed role as a heavily-armed world policeman was not taken up until after 1945. The old debates have resurfaced with recent events, in Bosnia, Afghanistan, Iraq and now Libya. If there is fighting in a distant country, or between countries, when are we justified in intervening? When, if ever, is it worth spending our money and risking the lives of our soldiers in what appears to be someone else's quarrel?
Footnotes
1. Britain and France. It is always worth remembering that in the 18th century the population of France was approximately five times that of Britain, and her army ten times as big. Britain was thus a small country confronting a very large one, with only a narrow strip of water, patrolled by our superior fleet, preventing us from being crushed. The situation was not dissimilar at the start of the 20th century, when the building of the German High Seas Fleet was a direct challenge to British naval dominance. Churchill famously excused Admiral Jellicoe's extreme caution at the Battle of Jutland in 1916 by pointing out that "Jellicoe was the only man who could have lost the war in an afternoon": if by some dreadful tactical error the British fleet had been sunk, Britain would have been wide open to invasion by the vastly larger German army.
2. The army. The military dictatorship of Oliver Cromwell made people deeply suspicious of a professional army (and also, for that matter, of a professional police force); and perhaps with good reason: it is clear even today that in a great many countries the role of the army is not fighting off foreign invaders but crushing dissent at home. Even modest proposals for increasing the army's size were met with cries of "This could lead to anotherCromwell!" The Act of Settlement of 1702 enacted that it was illegal for the Crown to maintain a standing army in peacetime, though this was soon modified by the system of passing an annual Mutiny Act, which said, in effect, that the army was permitted to continue in existence for another 12 months. After the Gordon Riots had devastated London in 1780, Charles James Fox, leader of the Whig opposition, announced that he would rather see England ruled by the mob than ruled by the army! Not even victory in the Napoleonic Wars served to make the army popular. Throughout the 19th century the pay of the rank and file was too low to attract anyone other than farm labourers and unskilled workers, and officers were generally drawn from the stupider younger sons of the landowning classes. The future Duke of Wellington was withdrawn early from Eton and sent to a military academy, following his aunt's estimate that "He is too stupid for anything save gunpowder". Most of the great independent boarding schools had an "Army Class", where boys who were deemed not bright enough for Oxford or Cambridge Universities were directed towards the army. Winston Churchill was in the Army Class at Harrow. (Of course, these early estimates of both Wellington and Churchill proved to be completely wrong!) Rudyard Kipling, the poet of empire, was well aware of the low prestige of the army, and it is reflected in many of his early poems, such as "Tommy". Many people in Britain thought that, rather than run the risk of having a large professional army, the country should be defended by the people themselves, as a citizens' militia. This idea was inherited by the American Founding Fathers, and is the thinking behind the famous Amendment 2 to the American constitution: the right to bear arms is enacted because "a well-regulated militia being necessary to the security of a free state". But, as has frequently been shown, not least in Libya recently a lightly-armed citizens' militia stands no chance against professional soldiers.
3. Paying for wars. From the 1690s, Britain always financed wars with borrowed money, through the National Debt. At the end of the War of the Spanish Succession in 1713, Britain had a National Debt of some £52 million, which greatly worried contemporaries, since it was approximately ten times the government's revenue from taxation. The debt rose to £130 million after the Seven Years' War in mid-century, and to £844 million after the Napoleonic Wars, but somehow the nation never went bankrupt. As a result of keeping out of Continental wars, the Victorian financiers reduced the debt considerably, but the First World War caused it to soar to the dizzy level of over £7.5 billion! The annual interest payable on this debt was double the total of ALL government expenditure before the war! But somehow the country never ran out of money. This puts today's fiscal problems in context!
4. Hitler's views. He was a keen amateur student of history, not least of the British approach to foreign policy. In "Mein Kampf" he thought Germany before 1914 could have made more effort to win British friendship. In his early years in power, he was careful to stress that he had no deire to threaten Britain or the British Empire. From late 1937 he seemed to accept he would have to fight britain eventually, but he certainly did not expect Britain to declare war in September 1939, when he invaded Poland. It appeared to make no sense at all: it was obvious Britain could do nothing to defend Poland, and had no plans to attack him on the western front, so what was the point?
The first and most obvious point to make is that Britain is an island nation, and that, crucially, between the late seventeenth century and the start of the twentieth, the British navy was much the strongest in the world, so that we were seldom seriously threatened with invasion. One result of this was that Britain, unlike France or Prussia, needed only a small land army. This army was, for most of this period, poorly paid and given little respect, being regarded ever since Cromwell, as a potential menace to free constitutional government (see footnotes). Thus, although it would be difficult for any nation to invade Britain, it would be equally difficult for Britain to intervene effectively on continental Europe. As Bismarck once remarked; if the British army attempted to land in Germany, he would send a policeman to arrest them! Napoleon compared war between Britain and France with a battle between an elephant and a whale: always likely to result in a standoff.
An important result of this was that Britain, uniquely, had several foreign policy options, which can generally be classified as "Tory" or "Whig" policies. To deal with the "Tory" options first: Britain could, for a start, simply remain neutral in any European wars. Britain had no ambitions to annex territories on the mainland of continental Europe, so there was no need to get involved in wars there. If we did not antagonise any other country, then probably no ther country would go to the trouble of attacking us. Tories considered it potentially disastrous that a Dutchman, William III, became King in 1689, and a German, George I, in 1714, since these monarchs would always want to use British strength to defend their homelands. Tories were also suspicious of getting involved in alliances that might drag us into a continental conflict. There was always a flavour of national superiority in this attitude: if all those wretched frogs, krauts, dagoes and other assorted nig-nogs (fill in any rude epithet as appropriate!) choose to cut each others' throats, what has it got to do with us? why should we risk British blood and British money joining in their stupid quarrels? Far better to sit tight behind our impregnable navy and leave them to it! Thus when the War of the Polish Succession raged in the 1730s, the Prime Minister, Sir Robert Walpole (a Whig, but following a very Tory line, and refusing to get involved) boasted "There were 40,000 men killed this year in Europe, and not one of them was an Englishman!" If we take this forward two hundred years, we find Neville Chamberlain saying in 1938 (I paraphrase), "Czechoslovakia is a faraway little country, of which we know nothing". It is essentially the same attitude.
A more interesting Tory policy was that, if we did fight wars, we should concentrate our efforts on where we were strongest; that is, at sea. Instead of committting ourselves to large land battles, we should use our naval strength to drive our enemy's fleets from the sea, blockade his harbours, destroy his trade and seize his overseas colonies and bases. Such a strategy had more chance of success, and might even make a profit! This was known as a "Blue-water" strategy, and was employed in several wars. It brought vast gains for the British Empire, but it was never clear how it was supposed to defeat the French, or later the Germans, on mainland Europe.
When it came to the crunch, Britain almost always followed the "Whig" policy, which was based upon the concept of the "Balance of Power". Although Britain does not desire to acquire territory on mainland Europe, it is not in our interests that any rival power should dominate Europe; especially not those regions dangerously close to our shores: Belgium and Holland. In the 18th century, this meant France; in the first half of the 20th, it meant Germany. So we would form alliances to try to prevent this happening, and if necessary, go to war. This is the essence of most of the great conflicts: the War of the Spanish Succession, the French Revolutionary and Napoleonic Wars, the two World Wars. In every case, there was a chance that Britain could have stayed on the sidelines, but ultimately we did not consider it would be in our interest to do so. For much of the 19th century, Britain followed a policy of "splendid isolation", avoiding alliances which might suck us into continental conflicts, but at the start of the 20th the growing strength of Germany, especially the building of the German High Seas Fleet, led to Britain allying with France, and ultimately to involvement in the First World War.
But how was Britain to intervene effectively on the continent without creating a large army? As it happened, the solution was quickly found: we would pay others to do the fighting for us! Thanks to the creation of the twin institutions of the Bank of England and the National Debt in the 1690s, Britain had the most advanced and sophisticated financial structure in the world, and was always able to find the necessary funds to hire mercenary troops (usually from the small German states) or to subsidise allied powers to put their armies onto the field on our behalf. We began the process of fighting wars with our financial muscle, which actually meant fighting them with borrowed money; and this has continued successfully ever since.
One important consequence of Britain's favourable geographical position was that, from late in the 19th century, there was an increasing demand from the Liberal Left that we should follow a MORAL foreign policy. Unlike countries like France or Germany, which had long and vulnerable land frontiers and were therefore obliged to have a policy of naked and cynical self-interest, it was thought that we should use our international strength to do good in the world: to spread democracy and freedom, to advance human rights and protect persecuted minorities, and not to support unpleasant tyrants merely because they wanted to be on our side. This attitude continues to this day; so when critics say that the invasion of Iraq, or the intervention in Libya is really "all about the oil", the implication is that it is somehow disgraceful and contemptible to be guided primarily by your country's eceneomic interests.
The position of the U.S.A. in the 20th century is similar to that of Britain in earlier times. Since the country is defended primarily by two enormous oceans, it was extremely difficult for any foe to do serious damage to the American heartland before the invention of the intercontinental ballistic missile (attacks on the American overseas empire, as in Hawaii, or on various client-states, being a different matter!). America thus had the same options as Britain once had: maintaining the balance of power on the one hand, as against isolationism, a small army, and demands for a moral policy. All these latter played a part in delaying America's entry into the two World Wars, and America's self-appointed role as a heavily-armed world policeman was not taken up until after 1945. The old debates have resurfaced with recent events, in Bosnia, Afghanistan, Iraq and now Libya. If there is fighting in a distant country, or between countries, when are we justified in intervening? When, if ever, is it worth spending our money and risking the lives of our soldiers in what appears to be someone else's quarrel?
Footnotes
1. Britain and France. It is always worth remembering that in the 18th century the population of France was approximately five times that of Britain, and her army ten times as big. Britain was thus a small country confronting a very large one, with only a narrow strip of water, patrolled by our superior fleet, preventing us from being crushed. The situation was not dissimilar at the start of the 20th century, when the building of the German High Seas Fleet was a direct challenge to British naval dominance. Churchill famously excused Admiral Jellicoe's extreme caution at the Battle of Jutland in 1916 by pointing out that "Jellicoe was the only man who could have lost the war in an afternoon": if by some dreadful tactical error the British fleet had been sunk, Britain would have been wide open to invasion by the vastly larger German army.
2. The army. The military dictatorship of Oliver Cromwell made people deeply suspicious of a professional army (and also, for that matter, of a professional police force); and perhaps with good reason: it is clear even today that in a great many countries the role of the army is not fighting off foreign invaders but crushing dissent at home. Even modest proposals for increasing the army's size were met with cries of "This could lead to anotherCromwell!" The Act of Settlement of 1702 enacted that it was illegal for the Crown to maintain a standing army in peacetime, though this was soon modified by the system of passing an annual Mutiny Act, which said, in effect, that the army was permitted to continue in existence for another 12 months. After the Gordon Riots had devastated London in 1780, Charles James Fox, leader of the Whig opposition, announced that he would rather see England ruled by the mob than ruled by the army! Not even victory in the Napoleonic Wars served to make the army popular. Throughout the 19th century the pay of the rank and file was too low to attract anyone other than farm labourers and unskilled workers, and officers were generally drawn from the stupider younger sons of the landowning classes. The future Duke of Wellington was withdrawn early from Eton and sent to a military academy, following his aunt's estimate that "He is too stupid for anything save gunpowder". Most of the great independent boarding schools had an "Army Class", where boys who were deemed not bright enough for Oxford or Cambridge Universities were directed towards the army. Winston Churchill was in the Army Class at Harrow. (Of course, these early estimates of both Wellington and Churchill proved to be completely wrong!) Rudyard Kipling, the poet of empire, was well aware of the low prestige of the army, and it is reflected in many of his early poems, such as "Tommy". Many people in Britain thought that, rather than run the risk of having a large professional army, the country should be defended by the people themselves, as a citizens' militia. This idea was inherited by the American Founding Fathers, and is the thinking behind the famous Amendment 2 to the American constitution: the right to bear arms is enacted because "a well-regulated militia being necessary to the security of a free state". But, as has frequently been shown, not least in Libya recently a lightly-armed citizens' militia stands no chance against professional soldiers.
3. Paying for wars. From the 1690s, Britain always financed wars with borrowed money, through the National Debt. At the end of the War of the Spanish Succession in 1713, Britain had a National Debt of some £52 million, which greatly worried contemporaries, since it was approximately ten times the government's revenue from taxation. The debt rose to £130 million after the Seven Years' War in mid-century, and to £844 million after the Napoleonic Wars, but somehow the nation never went bankrupt. As a result of keeping out of Continental wars, the Victorian financiers reduced the debt considerably, but the First World War caused it to soar to the dizzy level of over £7.5 billion! The annual interest payable on this debt was double the total of ALL government expenditure before the war! But somehow the country never ran out of money. This puts today's fiscal problems in context!
4. Hitler's views. He was a keen amateur student of history, not least of the British approach to foreign policy. In "Mein Kampf" he thought Germany before 1914 could have made more effort to win British friendship. In his early years in power, he was careful to stress that he had no deire to threaten Britain or the British Empire. From late 1937 he seemed to accept he would have to fight britain eventually, but he certainly did not expect Britain to declare war in September 1939, when he invaded Poland. It appeared to make no sense at all: it was obvious Britain could do nothing to defend Poland, and had no plans to attack him on the western front, so what was the point?
Sunday, 31 January 2010
Musings: Old Age or Early Death?
My father celebrated his 93rd birthday last October. In past centuries it was extremely rare for anyone to reach such an age. George II, who died in 1760, was the first Britsh monarch ever to pass the age of 70 (and only three have managed it since), which suggests that most ordinary people led even shorter lives.
Many famous people are seen so much as products of their time that it is difficult to imagine them living into a later era. For instance, if Mozart had lived as long as my father, he could have travelled on a train and read the Communist Manifesto, and so could William Pitt the younger. And can we imagine William Shakespeare coming out of retirement at the age of 85 to comment on the execution of Charles I?
In some cases, it is an early death which paradoxically serves to immortalise someone's reputation. Nelson's legend climaxes with his death in the moment of victory at Trafalgar: his reputation would surely be different if he had survived the battle and lived as long as the Duke of Wellington. Max Beerbohm imagined Lord Byron living till the 1850s, and writing long letters to the "Times" about the repeal of the Corn Laws; Byron's image, like those of Keats and Shelley, is linked with early death, without which they might have ended up as terrible bores like Wordsworth or Coleridge. We could hardly envisage Oscar Wilde, aged 85, being evacuated back to England from Paris in 1940 ahead of the German invasion; and I fear Marcel Proust, aged 68, would have refused to leave, and would have perished in Teresinstadt concentration camp around 1943. The thought of Aubrey Beardsley (1873-98) as a war artist in either World War makes one shudder: equally, the mental stability of Van Gogh (1853-90) would not have been helped by witnessing the First World War, and Raphael (1483-1520) was spared the sack of Rome by the Imperial armies in 1527. One wonders what D. H. Lawrence (1885-1930) would have made of Nazism, and Evelyn Waugh (1903-66) would surely have considered Mrs Thatcher and her supporters appallingly vulgar.
It is best for a romantic hero to die young, because:-
"Now you will not swell the rout
Of lads that wore their honours out
Runners whom renown outran
And the name died before the man"
(A. E. Housman: "To an athlete dying young")
At the opposite extreme are those who achieved their finest successes late in life, or kept working well into old age: Gladstone and Churchill, Milton and Goethe and Tolkien, Titian and Michelangelo. The greatest of such people appear not as anachronisms left over from an earlier age, but as products not of a single period, but of all time.
Many famous people are seen so much as products of their time that it is difficult to imagine them living into a later era. For instance, if Mozart had lived as long as my father, he could have travelled on a train and read the Communist Manifesto, and so could William Pitt the younger. And can we imagine William Shakespeare coming out of retirement at the age of 85 to comment on the execution of Charles I?
In some cases, it is an early death which paradoxically serves to immortalise someone's reputation. Nelson's legend climaxes with his death in the moment of victory at Trafalgar: his reputation would surely be different if he had survived the battle and lived as long as the Duke of Wellington. Max Beerbohm imagined Lord Byron living till the 1850s, and writing long letters to the "Times" about the repeal of the Corn Laws; Byron's image, like those of Keats and Shelley, is linked with early death, without which they might have ended up as terrible bores like Wordsworth or Coleridge. We could hardly envisage Oscar Wilde, aged 85, being evacuated back to England from Paris in 1940 ahead of the German invasion; and I fear Marcel Proust, aged 68, would have refused to leave, and would have perished in Teresinstadt concentration camp around 1943. The thought of Aubrey Beardsley (1873-98) as a war artist in either World War makes one shudder: equally, the mental stability of Van Gogh (1853-90) would not have been helped by witnessing the First World War, and Raphael (1483-1520) was spared the sack of Rome by the Imperial armies in 1527. One wonders what D. H. Lawrence (1885-1930) would have made of Nazism, and Evelyn Waugh (1903-66) would surely have considered Mrs Thatcher and her supporters appallingly vulgar.
It is best for a romantic hero to die young, because:-
"Now you will not swell the rout
Of lads that wore their honours out
Runners whom renown outran
And the name died before the man"
(A. E. Housman: "To an athlete dying young")
At the opposite extreme are those who achieved their finest successes late in life, or kept working well into old age: Gladstone and Churchill, Milton and Goethe and Tolkien, Titian and Michelangelo. The greatest of such people appear not as anachronisms left over from an earlier age, but as products not of a single period, but of all time.
Wednesday, 6 January 2010
Global warming: some thoughts
It is a pity that discussion of global warming has fallen victim to politics: the political right wing (and only the political right wing) has taken to denying it entirely. Any discussion of the topic really needs to consider the following:-
*Is there evidence that the climate of the world is actually warming? And is there reason to believe this is a long-term trend?
*If so, is this phenomenon in any way unusual or unexpected?
*If so, can it definitely be attributed to human activity?
*That being the case, can anything be done about it?
Not being a scientist, I cannot answer these questions, but can only make a contribution as a historian:-
1. The world's climate has always been in a state of flux. Indeed, in the long term, the whole of recorded human history may only be taking place in an interval between Ice Ages
2. It appears likely that the collapse of the Egyptian Old Kingdom (the pyramid-builders) around 2,200 BC was due to climate change. There is evidence for a serious long-lasting drought in Egypt, which seems to be linked with unusually cold sea temperatures in the Atlantic at the time.
3. There have been signficant changes even in the last 2,000 years. It appears that there was a cold spell lasting a few centuries at the end of the Roman Empire, followed by warmth in Viking and Norman times, and then a "little ice age" starting in the early 14th century, with particularly cold decades in the 1590s, 1670s and early 19th century. The early 20th century saw warmer weather, but until recently, some scientists were anticipating the coming of another cold period.
4. There have been many sudden climatic changes caused by natural disasters. For instance, the human race was almost wiped out around 74,000 years ago, by the gigantic eruption of Toba on Sumatra, Indonesia. Probably only a few thousand humans in total survived the catastrophe. Again, the sudden disappearance of the Clovis people in North America, together with the extinction of the largest mammals (mammoths etc) around 15,000 years ago seems to be linked with dramatic climate change, perhaps caused by an asteroid impact.
5. It is now widely accepted that the collapse of Minoan civilisation in ancient Crete around 1600 BC was linked with the eruption of Santorini and a resultant tsunami. An event like this would not only cause massive loss of life and economic devastation, but a complete breakdown of morale and confidence, as the survivors thought their gods had abandoned them.
6. The real end of the classical world occured not with the fall of Rome to the Goths (410 AD) or the deposition of the last western Roman emperor (476), but in the reign of the Byzantine emperor Justinian (527-565). Not only did he attempt a reconquest of Italy, which resulted in vastly more damage to the city of Rome that the Goths and Vandals ever did, but there was also a devastating outbreak of plague (542) and in 535-6 reports by chroniclers of "darkened skies" and other strange phenomena which, when combined with evidence from tree-rings of very restricted growth, suggest a sudden deterioration of climate, possibly caused by major volcanic eruption (Krakatoa, perhaps?) or a meteorite strike. The Arabian peninsula was also badly affected.
7. More recently, the social and economic distress immediately after the Napoleonic Wars clearly resulted from the gigantic eruption of Tambora, and the resulting lurid skies that inspired Turner's paintings were no compensation for widespread crop failures and resultant mass starvation in 1816; "the year without a summer".
I would conclude that we have always been subject to climate change, sometimes with devastating effect
*Is there evidence that the climate of the world is actually warming? And is there reason to believe this is a long-term trend?
*If so, is this phenomenon in any way unusual or unexpected?
*If so, can it definitely be attributed to human activity?
*That being the case, can anything be done about it?
Not being a scientist, I cannot answer these questions, but can only make a contribution as a historian:-
1. The world's climate has always been in a state of flux. Indeed, in the long term, the whole of recorded human history may only be taking place in an interval between Ice Ages
2. It appears likely that the collapse of the Egyptian Old Kingdom (the pyramid-builders) around 2,200 BC was due to climate change. There is evidence for a serious long-lasting drought in Egypt, which seems to be linked with unusually cold sea temperatures in the Atlantic at the time.
3. There have been signficant changes even in the last 2,000 years. It appears that there was a cold spell lasting a few centuries at the end of the Roman Empire, followed by warmth in Viking and Norman times, and then a "little ice age" starting in the early 14th century, with particularly cold decades in the 1590s, 1670s and early 19th century. The early 20th century saw warmer weather, but until recently, some scientists were anticipating the coming of another cold period.
4. There have been many sudden climatic changes caused by natural disasters. For instance, the human race was almost wiped out around 74,000 years ago, by the gigantic eruption of Toba on Sumatra, Indonesia. Probably only a few thousand humans in total survived the catastrophe. Again, the sudden disappearance of the Clovis people in North America, together with the extinction of the largest mammals (mammoths etc) around 15,000 years ago seems to be linked with dramatic climate change, perhaps caused by an asteroid impact.
5. It is now widely accepted that the collapse of Minoan civilisation in ancient Crete around 1600 BC was linked with the eruption of Santorini and a resultant tsunami. An event like this would not only cause massive loss of life and economic devastation, but a complete breakdown of morale and confidence, as the survivors thought their gods had abandoned them.
6. The real end of the classical world occured not with the fall of Rome to the Goths (410 AD) or the deposition of the last western Roman emperor (476), but in the reign of the Byzantine emperor Justinian (527-565). Not only did he attempt a reconquest of Italy, which resulted in vastly more damage to the city of Rome that the Goths and Vandals ever did, but there was also a devastating outbreak of plague (542) and in 535-6 reports by chroniclers of "darkened skies" and other strange phenomena which, when combined with evidence from tree-rings of very restricted growth, suggest a sudden deterioration of climate, possibly caused by major volcanic eruption (Krakatoa, perhaps?) or a meteorite strike. The Arabian peninsula was also badly affected.
7. More recently, the social and economic distress immediately after the Napoleonic Wars clearly resulted from the gigantic eruption of Tambora, and the resulting lurid skies that inspired Turner's paintings were no compensation for widespread crop failures and resultant mass starvation in 1816; "the year without a summer".
I would conclude that we have always been subject to climate change, sometimes with devastating effect
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